clothing islamic charity
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Some days ago, I asked one of the people of good deeds to guide me to a poor family because I have some used clothes and I want to give them in charity instead of throwing them away. However, he said to me: "This is inappropriate. If you want to givecharity, you should give the clothes you wear in charity." He recited the verse in which Allaah The Almighty Says (what means): {Never will you attain the good [reward] until you spend [in the way of Allaah] from that which you love.} [Quran 3:92] He asked me: "Do you accept this for yourself?" I said: "Praise be to Allaah The Almighty, I am not needy." He is insistent on his opinion. What is your opinion about what he said? If you have a different opinion, please provide evidence on this. What should I do with these used clothes knowing that they are in a good condition and are not torn or worn out, they are only used?
All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad, sallallaahu ‘alayhi wa sallam, is His Slave and Messenger.
Ibn Hajar Al-Haytami who is a Shaafi‘i scholar said: “It is a Sunnah that the one who buys new clothes gives the old ones in charity.” Then, he said: “Giving the old clothes in charity does not mean giving bad things; rather, one should give from that which he loves like the custom of giving charity from cash and not gold and silver.”
Ibn Al-Jawzi explained in detail the verse you mentioned in your question in his exegeses of the Quran. He said: “{The good [reward]} means one of four matters. First: Paradise. This was said by Ibn ‘Abbaas, Mujaahid, As-Suddi and others. Ibn Jareer said: 'Thus, the meaning is: You will not attain the benevolence of Allaah The Almighty to you which you demand with your obedience.' Second: piety. This was said by ‘Ataa’ and Muqaatil. Third: obedience. This was said by ‘Atiyyah. Fourth: the good with which the reward is deserved. This is the opinion of Abu Rawq.”
There are two opinions about the interpretation of {until you spend [in the way of Allaah] from that which you love.} First: that the slave spends from his money when he is healthy and close-fisted. This was narrated by Ibn ‘Umar from the Prophet, sallallaahu ‘alayhi wa sallam. Second: spending from dearly loved wealth. This opinion was said by Qataadah and Adh-Dhahhaak. There are three opinions about the intended meaning of spending; first: obligatory charity. This opinion was given by Ibn ‘Abbaas, Al-Hasan and Adh-Dhahhaak. Second: all the types of charities. This was said by Ibn ‘Umar . Third: whatever is spent for the sake of Allaah The Almighty whether charity or not.”
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